神父講道 – 農曆新春求恩彌撒 (星期二) (2022年2月1日)

恭讀聖若望福音 1:1-12

在起初已有聖言,聖言與天主同在,聖言就是天主。聖言在起初,就與天主同在。萬物是藉著他而造成的;凡受造的,沒有一樣不是由他而造成的。在他內有生命,這生命是人的光。光在黑暗中照耀,黑暗決勝不過他。
曾有一人,是由天主派遣來的,名叫若翰。這人來,是為作證,為給光作證,為使眾人藉他而信。他不是那光,只是為給那光作證。
那照亮每人的真光,正在進入這世界;他已在世界上,世界原是藉他造成的;但世界卻不認識他。他來到了自己的地方,自己的人卻沒有接受他。但是,凡接受他的,他給他們,即給那些信他名字的人權能,好成為天主的子女。

—上主的話。

(4th Week in Ordinary Time – Tuesday – Chinese New Year)

A Reading from the Holy Gospel according to John 1:1-12

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came to be through him, and without him nothing came to be. What came to be through him was life, and this life was the light of the human race; the light shines in the darkness, and the darkness has not overcome it. A man named John was sent from God. He came for testimony, to testify to the light, so that all might believe through him. He was not the light, but came to testify to the light. The true light, which enlightens everyone, was coming into the world. He was in the world, and the world came to be through him, but the world did not know him. He came to what was his own, but his own people did not accept him. But to those who did accept him he gave power to become children of God, to those who believe in his name.

—The Gospel of the Lord.

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神父講道 – 聖若望鮑思高司鐸 (紀念) (星期一) (2022年1月31日)

聖若望鮑思高 (司鐸) (紀念)

恭讀聖馬爾谷福音 5:1-20

耶穌和他的門徒來到了海的對岸革辣撒人的地方。耶穌一下船,即刻有一個附邪魔的人,從墳墓裏出來,迎著他走來。原來那人居住在墳墓裏,再沒有人能捆住他,就是用鎖鏈也不能,因為人屢次用腳鐐和鎖鏈將他捆縛,他卻將鎖鏈掙斷,將腳鐐弄碎,沒有人能制服他。他晝夜在墳墓裏或山陵中喊叫,用石頭擊傷自已。他從遠處望見了耶穌,就跑來,跪在他前,大聲喊說:「至高天主之子耶穌,我與你有什麼相干?我因著天主誓求你,不要苦害我!」因為耶穌曾向他說:「邪魔,從這人身上出去!」耶穌問他說:「你名叫什麼?」他回答說:「我名叫『軍旅』,因為我們眾多。」他再三懇求耶穌,不要驅逐他們離開此地。那時,在那邊山坡上,有一大群豬正在牧放。他們懇求耶穌說:「請打發我們到那豬群,好讓我們進入牠們內。」耶穌准許了他們;邪魔就出來,進入了豬內。那群豬約有二千,便從山崖上直衝到海裏,在海裏淹死了。放豬的人就逃走,到城裏和鄉間傳報開了;人都出來看是發生了什麼事。他們來到耶穌跟前,看見那個附魔的人,即為「軍旅」所附的人,坐在那裏,穿著衣服,神志清醒,就害怕起來。看見的人就把附魔的人所遇到的事,和那豬群的事,都給他們述說了。他們便請求耶穌離開他們的境界。當耶穌上船時,那曾附過魔的人,懇求耶穌讓他同耶穌在一起。耶穌沒有允許他,但對他說:「你回家,到你的親屬那裏,對他們傳述上主為你作了何等大事,怎樣憐憫了你。」那人就走了,在十城區開始傳揚耶穌為他所作的何等大事,眾人都驚奇不已。

—上主的話。

(4th Week in Ordinary Time – Tuesday)

(Memorial of Saint John Bosco, Priest)

A Reading from the Holy Gospel according to Mark 5:1-20

Jesus and his disciples came to the other side of the sea, to the territory of the Gerasenes. When he got out of the boat, at once a man from the tombs who had an unclean spirit met him. The man had been dwelling among the tombs, and no one could restrain him any longer, even with a chain. In fact, he had frequently been bound with shackles and chains, but the chains had been pulled apart by him and the shackles smashed, and no one was strong enough to subdue him. Night and day among the tombs and on the hillsides he was always crying out and bruising himself with stones. Catching sight of Jesus from a distance, he ran up and prostrated himself before him, crying out in a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me!” (He had been saying to him, “Unclean spirit, come out of the man!”) He asked him, “What is your name?” He replied, “Legion is my name. There are many of us.” And he pleaded earnestly with him not to drive them away from that territory.
Now a large herd of swine was feeding there on the hillside. And they pleaded with him, “Send us into the swine. Let us enter them.” And he let them, and the unclean spirits came out and entered the swine. The herd of about two thousand rushed down a steep bank into the sea, where they were drowned. The swineherds ran away and reported the incident in the town and throughout the countryside. And people came out to see what had happened. As they approached Jesus, they caught sight of the man who had been possessed by Legion, sitting there clothed and in his right mind. And they were seized with fear. Those who witnessed the incident explained to them what had happened to the possessed man and to the swine. Then they began to beg him to leave their district. As he was getting into the boat, the man who had been possessed pleaded to remain with him. But Jesus would not permit him but told him instead, “Go home to your family and announce to them all that the Lord in his pity has done for you.” Then the man went off and began to proclaim in the Decapolis what Jesus had done for him; and all were amazed.

—The Gospel of the Lord.

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神父講道 – 常年期第四主日 (2022年1月30日)

恭讀聖路加福音 4:21-30

那時候,耶穌在會堂裡開始講道:「你們剛才聽過的這段聖經,今天應驗了。」
眾人都稱讚他,驚奇他口中所說動聽的話;並且說:「這不是若瑟的兒子嗎?」
耶穌回答他們說:「你們必定要對我說這句俗語:醫生,醫治你自己吧!我們聽說你在葛法翁所做的一切,也當在你的家鄉這裡做吧!」
耶穌又說:「我實在告訴你們:沒有一個先知,在本鄉受悅納的。我實在告訴你們:在厄里亞時代,天閉塞了三年零六個月,遍地起了大飢荒,在以色列原有許多寡婦,厄里亞並沒有被派到她們當中任何一個那裡去,而只到了漆冬匝爾法特的一個寡婦那裡。在厄里叟先知時代,在以色列有許多痳瘋病人,他們中沒有一個得潔淨,只有敘利亞的納阿曼。」
在會堂裡聽見這番話的人,都憤怒填胸,起來把耶穌趕出城外,拉他到山崖上——他們的城是建在山上的——要把他推下去。他卻由他們中間過去,走了。

—上主的話。

(4th Sunday in Ordinary Time)

A Reading from the Holy Gospel according to Luke 4:21-30

Jesus began speaking in the synagogue, saying: “Today this Scripture passage is fulfilled in your hearing.” And all spoke highly of him and were amazed at the gracious words that came from his mouth. They also asked, “Isn’t this the son of Joseph?” He said to them, “Surely you will quote me this proverb, ‘Physician, cure yourself,’ and say, ‘Do here in your native place the things that we heard were done in Capernaum.’” And he said, “Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian.” When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But Jesus passed through the midst of them and went away.

—The Gospel of the Lord.

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神父講道 – 聖福若瑟司鐸 (紀念) (星期六) (2022年1月29日)

恭讀聖馬爾谷福音 4:35-41

一天晚上,耶穌對門徒說:「我們渡海到對岸去吧!」他們遂離開群眾,就照耶穌在船上的原狀,帶他走了;與他一起的還有別的小船。忽然,狂風大作,波浪打進船內,以致小船已滿了水。耶穌卻在船尾依枕而睡。門徒叫醒他,給他說:「師傅!我們要喪亡了,你不管嗎?」耶穌醒來,叱責了風,並向海說:「不要作聲,平定了吧!」風就停止了,遂大為平靜。耶穌對門徒說:「為什麼你們這樣膽怯?你們怎麼還沒有信德呢?」他們非常驚懼。彼此說:「這人到底是誰?連風和海也聽從他!」

—上主的話。

(3rd Week in Ordinary Time – Saturday)

(Memorial of St. Joseph Freinademetz, Priest)

A Reading from the Holy Gospel according to Mark 4:35-41

On that day, as evening drew on, Jesus said to his disciples: “Let us cross to the other side.” Leaving the crowd, they took Jesus with them in the boat just as he was. And other boats were with him. A violent squall came up and waves were breaking over the boat, so that it was already filling up. Jesus was in the stern, asleep on a cushion. They woke him and said to him, “Teacher, do you not care that we are perishing?” He woke up, rebuked the wind, and said to the sea, “Quiet! Be still!” The wind ceased and there was great calm. Then he asked them, “Why are you terrified? Do you not yet have faith?” They were filled with great awe and said to one another, “Who then is this whom even wind and sea obey?”

—The Gospel of the Lord.

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神父講道 – 聖多瑪斯.阿奎納司鐸 (聖師) (紀念) (星期五) (2022年1月28日)

恭讀聖馬爾谷福音 4:26-34

那時,耶穌向群眾說:「天主的國好比一個人把種子撒在地裏,他黑夜白天,或睡或起,那種子發芽生長,至於怎樣,他卻不知道。因為土地自然生長果實:先發苗,後吐穗,最後穗又滿了麥粒。當果實成熟的時候,便立刻派人以鐮刀收割,因為到了收穫的時期。」
他又說:「我們以什麼比擬天主的國呢?或用什麼比喻來形容它呢?它好像一粒芥子,種在地裏的時候,比地上一切的種子都小;當下種之後,生長起來,比一切蔬菜都大;並且長出大枝,以致天上的飛鳥能棲息在它的蔭下。」耶穌用許多這樣的比喻,按照他們所能聽懂的,給他們講道。若不用比喻,他就不給他們講什麼,但私下裏卻給自己的門徒解釋一切。

—上主的話。

(3rd Week in Ordinary Time – Friday)

(Memorial of Saint Thomas Aquinas, priest and doctor of the Church)

A Reading from the Holy Gospel according to Mark 4:26-34

Jesus said to the crowds: “This is how it is with the Kingdom of God; it is as if a man were to scatter seed on the land and would sleep and rise night and day and the seed would sprout and grow, he knows not how. Of its own accord the land yields fruit, first the blade, then the ear, then the full grain in the ear. And when the grain is ripe, he wields the sickle at once, for the harvest has come.”
He said, “To what shall we compare the Kingdom of God, or what parable can we use for it? It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. But once it is sown, it springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade.” With many such parables he spoke the word to them as they were able to understand it. Without parables he did not speak to them, but to his own disciples he explained everything in private.

—The Gospel of the Lord.

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神父講道 – 常年期第三週 (星期四) (2022年1月27日)

恭讀聖馬爾谷福音 4:21-25

那時,耶穌向門徒們說:「人拿燈來,豈是為放在斗底或床下嗎?不是為放在燈台上嗎?因為沒有什麼隱藏的事,不是為顯露出來的;也沒有隱密的事,不是為彰明出來的。誰若有耳聽,聽吧!」耶穌又向他們說:「要留心你們所聽的:你們用什麼尺度量給人,也要用什麼尺度量給你們,且要多加給你們,因為凡有的,還要給他;凡沒有的,連他所有的,也要從他奪去。」

—上主的話。

(3rd Week in Ordinary Time – Thursday)

A Reading from the Holy Gospel according to Mark 4:21-25

Jesus said to his disciples, “Is a lamp brought in to be placed under a bushel basket or under a bed, and not to be placed on a lampstand? For there is nothing hidden except to be made visible; nothing is secret except to come to light. Anyone who has ears to hear ought to hear.” He also told them, “Take care what you hear. The measure with which you measure will be measured out to you, and still more will be given to you. To the one who has, more will be given; from the one who has not, even what he has will be taken away.”

—The Gospel of the Lord.

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神父講道 – 聖弟茂德主教與聖弟鐸主教 (紀念) (星期三) (2022年1月26日)

恭讀聖馬爾谷福音 4:1-20

耶穌又在海邊上開始施教,有大夥群眾聚集在他跟前,他祇得上了一隻船,在海上坐著,所有的群眾都在海邊地上。他用比喻教訓他們許多事,在施教時,他向他們說:「你們聽:有個撒種的出去撒種。他撒種的時候,有的落在路旁,飛鳥來把它吃了;有的落在石頭地裏,那裏沒有多少土壤,即刻發了芽,因為所有的土壤不深,太陽一出來,被晒焦了;又因為沒有根,就乾枯了;有的落在荊棘中,荊棘長起來,把它窒息了,就沒有結實;有的落在好地裏,就長大成熟,結了果實,有的結三十倍,有的六十倍,有的一百倍。」他又說:「有耳聽的,聽罷!」當耶穌獨自一人的時候,那些跟從他的人和十二門徒便問他這些比喻的意義。耶穌對他們說:「天主國的奧義只賞給了你們,但對那些外人,一切都用比喻,使他們看是看,卻看不見;聽是聽,卻聽不明白,免得他們回頭,而得赦免。」耶穌對他們說:「你們不明白這個比喻,又怎能明白其他的一切比喻呢?那撒種的人撒的,是所講的「話」。那撒在路旁的「話」,是指人聽了後,撒殫立時來,把撒在他們心裏的「話」奪了去。同樣,那撒在石頭地裏的,是指人聽了這「話」後,立刻欣然接受;但他們心裏沒有根,不能持久,及至為了這「話」發生艱難或迫害,立刻就跌倒了。還有那撒在荊棘中的,是指人聽了這「話」後,世俗的焦慮,財富的迷惑,以及其他的貪慾進來,把「話」蒙住了,結不出果實。那撒在好地裏的,是指人聽了這「話」,就接受了,並結了果實,有的三十倍,有六十倍,有的一百倍。」

—上主的話。

(3rd Week in Ordinary Time – Wednesday)

(Memorial of Saints Timothy and Titus, bishops)

A Reading from the Holy Gospel according to Mark 4:1-20

On another occasion, Jesus began to teach by the sea. A very large crowd gathered around him so that he got into a boat on the sea and sat down. And the whole crowd was beside the sea on land. And he taught them at length in parables, and in the course of his instruction he said to them, “Hear this! A sower went out to sow. And as he sowed, some seed fell on the path, and the birds came and ate it up. Other seed fell on rocky ground where it had little soil. It sprang up at once because the soil was not deep. And when the sun rose, it was scorched and it withered for lack of roots. Some seed fell among thorns, and the thorns grew up and choked it and it produced no grain. And some seed fell on rich soil and produced fruit. It came up and grew and yielded thirty, sixty, and a hundredfold.” He added, “Whoever has ears to hear ought to hear.”
And when he was alone, those present along with the Twelve questioned him about the parables. He answered them, “The mystery of the Kingdom of God has been granted to you. But to those outside everything comes in parables, so that they may look and see but not perceive, and hear and listen but not understand, in order that they may not be converted and be forgiven.”
Jesus said to them, “Do you not understand this parable? Then how will you understand any of the parables? The sower sows the word. These are the ones on the path where the word is sown. As soon as they hear, Satan comes at once and takes away the word sown in them. And these are the ones sown on rocky ground who, when they hear the word, receive it at once with joy. But they have no roots; they last only for a time. Then when tribulation or persecution comes because of the word, they quickly fall away. Those sown among thorns are another sort. They are the people who hear the word, but worldly anxiety, the lure of riches, and the craving for other things intrude and choke the word, and it bears no fruit. But those sown on rich soil are the ones who hear the word and accept it and bear fruit thirty and sixty and a hundredfold.”

—The Gospel of the Lord.

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神父講道 – 聖保祿宗徒歸化 (慶日) (星期二) (2022年1月25日)

聖保祿宗徒歸化 (宗徒) (慶日)

恭讀聖馬爾谷福音 16:15-18

那時候,耶穌顯現給宗徒,對他們說:「你們往普天下去, 向一切受造物宣傳福音,信而受洗的必要得救;但不信的必被判罪。信的人必有這些奇蹟隨著他們:因我的名驅逐魔鬼,說新語言,手拿毒蛇,甚或喝了什麼致死的毒物,也決不受害;按手在病人身上,可使人痊愈。」

—上主的話。

(3rd Week in Ordinary Time – Tuesday)

(Feast of the Conversion of Saint Paul, Apostle)

A Reading from the Holy Gospel according to Mark 16:15-18

Jesus appeared to the Eleven and said to them: “Go into the whole world and proclaim the Gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned. These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages. They will pick up serpents with their hands, and if they drink any deadly thing, it will not harm them. They will lay hands on the sick, and they will recover.”

—The Gospel of the Lord.

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神父講道 – 聖方濟各沙雷氏主教 (聖師) (紀念) (星期一) (2022年1月24日)

恭讀聖馬爾谷福音 3:22-30

那時候,從耶路撒冷下來的經師們說:「耶穌附有貝耳則步。」又說「他賴魔王驅魔。」耶穌遂把他們叫來,用比喻向他們說:「撒殫怎能驅逐撒殫呢?一國若自相紛爭,那國就不能存立;一家若自相紛爭,那家也將不能存立。撒殫若起來自相攻擊紛爭,也就不能存立,必要滅亡。決沒有人能進入壯士的家,搶劫他的家具的,除非先把那壯士捆起來,然後搶劫他的家。我實在告訴你們:世人的一切罪惡,連所說的任何褻瀆的話,都可得赦免;但誰若褻瀆了聖神,永遠不得赦免,而是永久罪惡的犯人。」耶穌說這話,是因為他們說:「他附有邪魔。」

—上主的話。

(3rd Week in Ordinary Time – Monday)

(Memorial of Saint Francis de Sales, bishop and doctor of the Church)

A Reading from the Holy Gospel according to Mark 3:22-30

The scribes who had come from Jerusalem said of Jesus, “He is possessed by Beelzebul,” and “By the prince of demons he drives out demons.”
Summoning them, he began to speak to them in parables, “How can Satan drive out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand; that is the end of him. But no one can enter a strong man’s house to plunder his property unless he first ties up the strong man. Then he can plunder his house. Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them. But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an everlasting sin.”For they had said, “He has an unclean spirit.”

—The Gospel of the Lord.

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神父講道 – 常年期第三主日 (天主聖言主日) (2022年1月23日)

恭讀聖路加福音 1:1-4;4:14-21

德敖斐羅閣下:有關在我們中間所完成的事蹟,雖然已有許多人,依照那些從開始就親眼見過,並為聖言服務的人,所傳給我們的,編寫成書;我也從起頭仔細查訪了一切,認為有必要按次序,給你寫出來,為使你清楚知道:給你所傳授的道理,是正確無誤的。
那時候,耶穌充滿聖神的能力,回到加里肋亞。他的名聲傳遍了附近各地。他在他們的會堂施教,受到眾人的稱揚。
耶穌來到了納匝肋,自己曾受教養的地方;按他的習慣,就在安息日,進入會堂,並站起來要誦讀。有人把依撒意亞先知書遞給他;他於是展開書卷,找到了一處,上邊寫著:
「上主的神臨於我身上,因為他給我傅了油,派遣我向貧窮人傳報喜訊,向俘虜宣告釋放,向盲者宣告復明,使受壓迫者獲得自由,宣布上主恩慈之年。」
耶穌把書卷捲起來,交給侍役,就坐下了。會堂內眾人的眼睛,都注視著他。他便開始對他們說:「你們剛才聽過的這段聖經,今天應驗了。

—上主的話。

(3rd Sunday in Ordinary Time)

A Reading from the Holy Gospel according to Luke 1:1-4;4:14-21

Since many have undertaken to compile a narrative of the events that have been fulfilled among us, just as those who were eyewitnesses from the beginning and ministers of the word have handed them down to us, I too have decided, after investigating everything accurately anew, to write it down in an orderly sequence for you, most excellent Theophilus, so that you may realize the certainty of the teachings you have received.
Jesus returned to Galilee in the power of the Spirit, and news of him spread throughout the whole region. He taught in their synagogues and was praised by all.
He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord.
Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, “Today this Scripture passage is fulfilled in your hearing.”

—The Gospel of the Lord.

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