{"id":12256,"date":"2010-01-02T14:01:21","date_gmt":"2010-01-02T18:01:21","guid":{"rendered":"http:\/\/www.frpeterleung.com\/blog\/?p=12256"},"modified":"2009-12-30T14:31:21","modified_gmt":"2009-12-30T18:31:21","slug":"daily-thoughts-for-the-year-for-priests-january-3","status":"publish","type":"post","link":"https:\/\/frpeterleung.com\/blog\/2010\/01\/02\/daily-thoughts-for-the-year-for-priests-january-3\/","title":{"rendered":"Daily Thoughts for the Year for Priests (January 3)"},"content":{"rendered":"<p>3 January<br \/>\n<strong>The Christ like face of the Church<\/strong><\/p>\n<p>The first Constitution on the Church clarifies that the Council does not consider the Church as a reality closed in on itself, but in reference to Christ. \u201cChrist is the light of peoples, and this sacred Council, met together in the Holy Spirit, ardently desires that the light of Christ, reflected on the face of the Church, should illuminate all men and women\u2026\u201d<br \/>\nIn the background we recognise an image from the theology of the Fathers, which sees the Church as the moon, not giving off its own light, but transmitting the light of Christ\u2019s sun. Ecclesiology is shown to be dependent on Christology, and linked to it.<br \/>\nSeeing as no one can speak correctly about Christ, about the Son, without at the same time speaking of the Father, and seeing that we cannot speak correctly about the Father and the Son without listening to the Holy Spirit, the Christological vision of the Church is necessarily broadened into a Trinitarian ecclesiology (LG 2-4). The discourse on the Church is a discourse about God, and only in this way is it correct. <\/p>\n<p>Card. Joseph Ratzinger<\/p>\n<p>L\u2019ecclesiologia della Costituzione Lumen gentium<br \/>\nNuova Umanit\u00e0 22 (2000\/3-4) p. 396<\/p>\n<p>(published by the Priestly Branch of the Focolare Movement)<\/p>\n<p>1\u67083\u65e5<br \/>\n<strong>\u6559\u4f1a\u5c55\u73b0\u57fa\u7763\u7684\u9762\u5bb9<\/strong><\/p>\n<p>\u300a\u6559\u4f1a\u5baa\u7ae0\u300b\u5f00\u5b97\u660e\u4e49\u6307\u51fa\uff1a\u5927\u516c\u4f1a\u8bae\u8ba4\u4e3a\uff0c\u6559\u4f1a\u4e0d\u5e94\u8be5\u5982\u540c\u4e00\u4e2a\u81ea\u6211\u5c01\u95ed\u7684\u56e2\u4f53\uff0c\u4f46\u5e94\u4ece\u57fa\u7763\u51fa\u53d1\u770b\u6559\u4f1a\uff1a\u201c\u57fa\u7763\u4e3a\u4e07\u6c11\u4e4b\u5149\uff0c\u672c\u5c4a\u795e\u5723\u5927\u516c\u4f1a\u8bae\uff0c\u56e0\u5929\u4e3b\u5723\u795e\u800c\u96c6\u5408\uff0c\u5207\u613f\u4f7f\u6559\u4f1a\u9762\u76ee\u4e0a\u53cd\u6620\u7684\u57fa\u7763\u4e4b\u5149\uff0c\u7167\u8000\u5230\u6bcf\u4e00\u4e2a\u4eba\u2026\u2026\u201d\u3002<br \/>\n\u5728\u6b64\u80cc\u666f\u4e0b\uff0c\u6211\u4eec\u8ba4\u540c\u6559\u7236\u795e\u5b66\u4e2d\u7684\u6559\u4f1a\u5f62\u8c61\uff0c\u628a\u6559\u4f1a\u55bb\u4e3a\u6708\u4eae\uff0c\u4f46\u5979\u81ea\u8eab\u5e76\u4e0d\u53d1\u5149\uff0c\u800c\u662f\u53cd\u6620\u57fa\u7763\u592a\u9633\u7684\u5149\u8292\u3002\u6559\u4f1a\u795e\u5b66\u5f52\u5c5e\u4e8e\u57fa\u7763\u795e\u5b66\uff0c\u4e0e\u5176\u7d27\u5bc6\u76f8\u8fde\u3002\u56e0\u4e3a\u4efb\u4f55\u4eba\u8c08\u8bba\u5b50\u57fa\u7763\u800c\u4e0d\u540c\u65f6\u63d0\u5230\u7236\uff0c\u6216\u8005\u8bba\u53ca\u7236\u4e0e\u5b50\u800c\u4e0d\u53bb\u8046\u542c\u5723\u795e\u90fd\u662f\u4e0d\u5bf9\u7684\uff0c\u6559\u4f1a\u7684\u57fa\u7763\u795e\u5b66\u5e45\u5ea6\u5fc5\u987b\u5ef6\u4f38\u5230\u5723\u4e09\u795e\u5b66\u7684\u5e45\u5ea6\u4e2d\u53bb\uff08\u6559\u4f1a\u5baa\u7ae0 2-4\uff09\uff0c\u6709\u5173\u6559\u4f1a\u7684\u63a2\u8ba8\u5e94\u8be5\u662f\u6709\u5173\u5929\u4e3b\u7684\u63a2\u8ba8\uff0c\u53ea\u6709\u5982\u6b64\uff0c\u624d\u662f\u6b63\u786e\u7684\u3002<\/p>\n<p>\u62c9\u8f9b\u683c\u67a2\u673a <\/p>\n<p>\u300a\u6559\u4f1a\u5baa\u7ae0\u300b\u4e2d\u7684\u6559\u4f1a\u8bba<br \/>\n \u65b0\u4eba\u7c7b22\uff082000\/3-4\uff09\uff0c396\u9875\u3002<\/p>\n","protected":false},"excerpt":{"rendered":"<p>3 January The Christ like face of the Church The first Constitution on the Church clarifies that the Council does not consider the Church as a reality closed in on itself, but in reference to Christ. \u201cChrist is the light of peoples, and this sacred Council, met together in the Holy Spirit, ardently desires that [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[15],"tags":[],"class_list":["post-12256","post","type-post","status-publish","format-standard","hentry","category-focolare"],"_links":{"self":[{"href":"https:\/\/frpeterleung.com\/blog\/wp-json\/wp\/v2\/posts\/12256","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/frpeterleung.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/frpeterleung.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/frpeterleung.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/frpeterleung.com\/blog\/wp-json\/wp\/v2\/comments?post=12256"}],"version-history":[{"count":4,"href":"https:\/\/frpeterleung.com\/blog\/wp-json\/wp\/v2\/posts\/12256\/revisions"}],"predecessor-version":[{"id":12430,"href":"https:\/\/frpeterleung.com\/blog\/wp-json\/wp\/v2\/posts\/12256\/revisions\/12430"}],"wp:attachment":[{"href":"https:\/\/frpeterleung.com\/blog\/wp-json\/wp\/v2\/media?parent=12256"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/frpeterleung.com\/blog\/wp-json\/wp\/v2\/categories?post=12256"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/frpeterleung.com\/blog\/wp-json\/wp\/v2\/tags?post=12256"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}